Saturday, April 29, 2017

Religious & Holy Wars

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

"A religious war or holy war (Latin: bellum sacrum) is a war primarily caused or justified by differences in religion. The account of the conquest of Canaan by the Israelites in the Book of Joshua, the Muslim conquests of the 7th and 8th centuries, and the Christian Crusades (11th to 13th centuries) and Wars of Religion (16th and 17th centuries) are sometimes classified as examples. A religious aspect has been part of warfare in some cultures as early as the battles of the Mesopotamian city-states."

"In the modern period, debates are common over the extent to which religious, economic, or ethnic aspects of a conflict predominate in a given war. In several ongoing conflicts including the Israeli–Palestinian conflict, the Syrian civil war, and the wars in Afghanistan and Iraq, religious arguments are overtly present but variously described as fundamentalism or religious extremism depending upon the observer's sympathies."

**************************

"The first Christian holy war was probably in October 312 CE when the Roman emperor Constantine saw a vision of the cross in the sky with this inscription "in hoc signo vinces" (in this sign you will win).......Constantine trusted the vision and had the cross inscribed on his soldiers' armor. Even though his forces were outnumbered, he won the battle against an army that was using pagan enchantment. (Historians regard this as a turning point in Christianity's fortune.)"

Holy wars usually have three elements:
.....the achievement of a religious goal
.....authorised by a religious leader
.....a spiritual reward for those who take part

"In the Bible there are several occasions where God gave direct instructions to peoples to wage war. "

The Crusades....."The great series of western holy wars were the Crusades, which lasted from 1095 until 1291 AD. The aim was to capture the sacred places in the Holy Land from the Muslims who lived there, so it was intended as a war to right wrongs done against Christianity......The first Crusade was started by Pope Urban II in 1095. He raged at the capture of the holy places and the treatment given to Christians, and ordered a war to restore Christianity. He said that the war would have the support of God: Let this be your war-cry in combats, because this word is given to you by God. When an armed attack is made upon the enemy, let this one cry be raised by all the soldiers of God: It is the will of God! It is the will of God!......Whoever shall determine upon this holy pilgrimage and shall make his vow to God to that effect and shall offer himself to Him as a living sacrifice, holy, acceptable unto God, shall wear the sign of the cross of the Lord on his forehead or on his breast."

http://mrbrunken.happykidsschool.com.tw/_/rsrc/1472777266175/middleschool/news/amapassignmentthecrusades/merrie_england_crusades.jpg

The first Crusade captured Jerusalem after bitter fighting, and the residents of the city were brutalised and slaughtered by the Christian invaders. The invaders' conduct breached the principles of modern just war ethics, and the massacres still colour Islamic politics today.

**************************

Buddhism, like the other great faiths, has not always lived up to its principles - there are numerous examples of Buddhists engaging in violence and even war.
.....in the 14th century Buddhist fighters led the uprising that evicted the Mongols from China
.... in Japan, Buddhist monks trained Samurai warriors in meditation that made them better fighters
.....Japanese Zen masters wrote in support of Japan's wars of aggression. For example, Sawaki Kodo (1880–1965) wrote this in 1942:....It is just to punish those who disturb the public order. Whether one kills or does not kill, the precept forbidding killing [is preserved]. It is the precept forbidding killing that wields the sword. It is the precept that throws the bomb.

“If ordered to march: tramp, tramp or shoot: bang, bang. This is the manifestation of the highest wisdom of enlightenment. The unity of Zen and war … extends to the farthest reaches of the holy war now under way.”
 —Zen Master Harada Daiun Sogaku (1939)

.....in Sri Lanka the 20th century civil war between the mostly Buddhist Sinhalese majority and the Hindu Tamil minority has cost 50,000 lives.

**************************

Hinduism includes both teachings that condemn violence and war, and teachings that promote it as a moral duty.....The teachings that condemn violence are contained in the doctrine of ahimsa, while those that permit it centre around the Kshatriyas - the warrior caste......Hindus believe that it is right to use force in self-defence:
May your weapons be strong to drive away the attackers, may your arms be powerful enough to check the foes, let your army be glorious, not the evil-doer.....Rig Veda 1-39:2

"Ahimsa is not just non-violence - it means avoiding any harm, whether physical, mental or emotional.....In modern times the strongest proponent of ahimsa was the Indian leader Gandhi, who believed that ahimsa was the highest duty of a human being......Ahimsa, non-violence, comes from strength, and the strength is from God, not man. Ahimsa always comes from within......Gandhi did not equate ahimsa with non-killing - he accepted that killing because it was a person's duty, and doing so in a detached way without anger or selfish motives, would be compatible with ahimsa."

**************************

"Islam sets down clear guidelines as to when war is ethically right, and clear guidelines as to how such a war should be conducted....War is permitted: in self defence, ,when other nations have attacked an Islamic state, if another state is oppressing its own Muslims.....Muslims must only wage war according to the principles of Allah's justice.....some Muslim thinkers in the past, and some more radical Muslim thinkers today, take a different view. They say that other verses in the Qur'an, the so-called 'sword verses', have "abrogated" (revoked or anulled) the verses that permit warfare only in defence. They used these 'sword verses' to justify war against unbelievers as a tool of spreading Islam (Qur'an 9:5, 9:29)......Others take this further and regard non-Muslims, and Muslims who don't conform rigorously to the Islamic code, as non-believers and thus as "enemies of God" against whom it is legitimate to use violence."

The Muslim conquests were a military expansion on an unprecedented scale, beginning in the lifetime of Muhammad and spanning the centuries, down to the Ottoman wars in Europe....There were also a number of periods of infighting among Muslims; these are known by the term Fitna and mostly concern the early period of Islam, from the 7th to 11th centuries....concept known as Jihad, an Arabic word with the meaning "to strive; to struggle" (viz. "in the way of God"), which includes the aspect of struggle "by the sword",.....

**************************

"In the Jewish religion, the expression Milkhemet Mitzvah (Hebrew: מלחמת מצווה, "commandment war") refers to a war that is obligatory for all Jews (men and women). Such wars were limited to territory within the borders of the land of Israel.[citation needed] The geographical limits of Israel and conflicts with surrounding nations are detailed in the Tanakh, the Hebrew Bible, especially in Numbers 34:1-15 and Ezekiel 47:13-20. The concept of a religious war was absent in Jewish thought for approximately 2000 years, though it reemerged in some factions of the Zionist movement, particularly Revisionist Zionism."From the earliest days of Israel's existence as a people, holy war was a sacred institution, undertaken as a cultic act of a religious community......According to Reuven Firestone, ""Holy War" is a Western concept referring to war that is fought for religion, against adherents of other religions, often in order to promote religion through conversion, and with no specific geographic limitation. This concept does not occur in the Hebrew Bible, whose wars are not fought for religion or in order to promote it but, rather, in order to preserve religion and a religiously unique people in relation to a specific and limited geography."

**************************

Sikhism has a concept of the Just War. It's called Dharam Yudh, meaning war in the defence of righteousness.....The crucial difference from Just War theory is that Sikhs believe that, if a war is just, it should be undertaken even if it cannot be won.....Sikhs are expected to take military action against oppression, and there is no modern tradition of absolute pacifism amongst Sikhs.

**************************

Native American tribes... "In the Central Plains the Lakota came into conflict with the Pawnee, a village tribe that held the rich hunting lands of the Republican River Valley until the Lakota entered the region. The Pawnee war parties usually made their trips on foot, unlike other tribes. Because the Lakota were mounted on horses, they had an advantage.....The Omaha war parties varied from eight to a hundred warriors. All members of the party were volunteers. The leader was usually a well-known warrior who had demonstrated his skill in battle. The warriors are reported to have worn a white covering of soft, dressed skin for their heads. No shirt was worn, but a robe was belted about the waist and tied over the breast. No feathers or ornaments could be worn at this time. In actual battle, the warriors wore only moccasins and breechcloth.....Occasionally the wives of a few of the men accompanied a large war party to assist in the care of their garments, and to do the cooking. A sacred War Pack, kept in the Tent of War, was important in any war activities. The contents of the pack were believed to protect the tribe from harm. A returning war party with the scalp of an enemy held a special scalp or victory dance. Men who won special honors on the war path were permitted to wear an eagle feather in their scalp locks."

**************************

Email: shiwakhanthanka@gmail.com

**************************

Friday, April 28, 2017

The Red Mosque and Radical Islam

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

The Lal Masjid (Urdu: لال مسجد‎; translated: Red Mosque) is a mosque located in Islamabad, the capital of Pakistan......The extremist Imam of the mosque Abdul Aziz said, "I don’t know why these boys are reluctant to say that we support the organization which wants to implement Islamic system"......

Abdul Aziz (Urdu: محمد عبد العزيز‎) is a Pakistani cleric and khateeb (sermon giver) in the central mosque of Islamabad known as Lal Masjid, which was the site of a siege in 2007 with the Pakistani army. On 4 July 2007, he was arrested by the Pakistani police as he was trying to escape the complex while dressed in a burqa (veil). Aziz was released from custody by the Pakistani supreme court in 2009 and acquitted in 2013......The mosque he leads operates Jamia Hafsa, an all-girls madrassa, and has a militia. Its followers have engaged in political protests and have been involved in vandalism, violence, kidnapping, and arson. Students of Jamia Hafsa have publicly declared their support for ISIS and Abu Bakr al-Baghdadi. In 2014, Aziz named a library at one of the mosque's seminaries after Osama Bin Laden and openly declared his support for ISIS.....

Among the Believers (2015)....."An unsettling and eye opening exploration into the spread of the radical Islamic school Red Mosque in Pakistan, which trains legions of children to devote their lives to jihad, or holy war, from a very young age.....The documentary examines the increasing political and religious turmoil in Pakistan since the War on Terror, with specific attention to the Red Mosque (Lal Masjid) and its network of madrasas. The Red Mosque's madrasas are live-in Islamic seminaries which admit youths. The struggle between militant Islamist forces and secular forces are seen to play out in the country's educational system.....The main focus of the film is the head of the Red Mosque, Maulana Abdul Aziz Ghazi. Abdul Aziz takes the filmmakers on a tour of his madrasas in Islamabad and the countryside. He explains his point of view, and why he advocates jihad in favor of instituting Sharia law as Pakistan's main law.....As a counterpoint, the film features noted nuclear physicist and civil activist Dr. Pervez Amirali Hoodbhoy, who provides broader context on the history presented by Abdul Aziz. The film also tracks the lives of two adolescent students in madrasas run by the Red Mosque (named Talha and Zarina), and a village chief (Tariq) who creates a school centered around academics rather than religious education."

**************************

**************************

Email: shiwakhanthanka@gmail.com

**************************

The Moslem Conquest of Shambhala (870 AD)

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

"In 642 A.D., a " King Ta-mo-yin-t'o-ho-szu" of Uddiyana is said to have sent a gift of camphor and an embassy to the Emperor of China. This is the year that the Arabs succeeded in defeating the King of Kings, Yazdagird 111, of Persia. The latter, fleeing eastward, met his death near Merv in 651. With the death of Yazdagird, last of the Sassanid dynasty, the southern bedouin hordes of Islam for the first time marched onto the soil of Iran and began their great, rapacious advance eastward. The kings of the Orient had cause to fear the coming of the Arabs. These southerners were savagely barbarian; a patchwork of desert tribes woven together by the threads of a fanatical monotheism and a religion which encouraged them to slay with the sword those whom they could not convert to their personal dominion. " Fight those who do not believe in Allah and the Last Day," says the Koran (Sura 9:29), " ...until they pay you tribute out of hand, having brought them low."

The inexorable expansion of the Arabs spread along two fronts: the first moved through Nishapur to Herat, Merv and Balkh, reducing the northern provinces of Persia; the second passed south by way of Sistan (Sijistan) to the Helmand. In 650 Abdallah ibn Amr began the yet further push forwards across the desert of the Dasht-i-Lut. He was followed over the years by succeeding Moslem armies which, through continuous raids, massacres and looting, systematically transformed the wondrous flower-garden of Persian civilization and Mazdean or Buddhist culture into a scorched wasteland. Today all these lands lie under the yoke of Arabic culture.

The Turkish Shahi kingdom of Kapisa-(with Kabul on the south as its capital) and the central Afghan massif of Ghor (now the Hazarajat), held against the invader, and for many centuries remained unconquered and primarily Buddhist. In 663 A.D. Ibn Samurah fought his way into Kabul, but his success was only temporary. Nevertheless, reading the T'ang Annals, we note that a party of Uddiyanean ambassadors presented themselves at the Chinese Court in 665 A.D., and granting the length and hardships of the journey, it is practical to assume that the embassy's presence was a direct response to Ibn Samurah's raid. Kapisa's strength, backed by the armies of Imperial China, acted as a major bulwark against Islam penetrating the Pamir, and significantly protected Uddiyana.

In 672 an Arab governor of Sistan, Abbad ibn Ziyad, raided the frontier of Al-Hind and crossed the desert to Gandhara, but quickly retreated again. The marauder Obaidallah crossed the Sita River and made a raid on Kabul in 698 only to meet with defeat and humiliation. Vincent Smith, in Early History of India, states that the Turkishahiya dynasty continued to rule over Kabul and Gandhara up until the advent of the Saffarids in the ninth century. Forced by the inevitable advance of Islam on the west, they then moved their capital from Kapisa to Wahund on the Indus, whence they contin­ued as the Hindushahiya dynasty. This was in 870 A.D. and marks the first time that the Kingdom of Shambhala actually came under Moslem domination. The Hindushahis recaptured Kabul and the rest of their Kingdom after the death of the conqueror Yaqub but never again maintained Kapisa as their capital."

http://www.dharmafellowship.org/biographies/historicalsaints/lord-padmasambhava.htm

**************************

**************************

Email: shiwakhanthanka@gmail.com

**************************

Wednesday, April 26, 2017

Emperor Asoka: Non-Violent Ahimsa (256 BC)

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

When Ashoka's army took 150,000 people captive and slew 100,000 people at Orissa, unlike Alexander at Tyre and Genghis Khan at Balkh, he experienced tremendous revulsion and an abhorrence of any killing and suffering, human or animal, and never again waged war.

"Ahimsa (Sanskrit: अहिंसा; IAST: ahiṃsā, Pāli:avihiṃsā) is a term meaning do not injure. The word is derived from the Sanskrit root hiṃs – to strike; hiṃsā is injury or harm, a-hiṃsā is the opposite of this, i.e. cause no injury, do no harm.Ahimsa is also referred to as nonviolence, and it applies to all living beings including animals. Ahimsa is one of the cardinal virtues and an important tenet of major Indian religions (Buddhism, Hinduism, and Jainism). Ahimsa is a multidimensional concept, inspired by the premise that all living beings have the spark of the divine spiritual energy, to hurt another being is to hurt oneself. Ahimsa has also been related to the notion that any violence has karmic consequences. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism and Buddhism. Indian leader Mahatma Gandhi strongly believed in the principle of ahimsa. Ahimsa's precept of 'cause no injury' includes one's deeds, words, and thoughts.Classical literature of Hinduism such as Mahabharata and Ramayana, as well as modern scholars debate principles of Ahimsa when one is faced with war and situations requiring self defense."…. http://en.wikipedia.org/wiki/Ahimsa

The Maurya Dynasty (321-185 BC) emerged following the withdrawal of Alexander the Great from India in 325 BC, when the dynasty's founder, Emperor Chandragupta, seized the throne of the Nanda Dynasty at Magadha (South Bihar), the leading kingdom of Upper India at the time. After Alexander's withdrawal from India, Chandragupta defeated Alexander's General, Seleucus Nicator, and a vast area of the territory originally conquered by Alexander in India was ceded to Chandragupta by the General in return for five hundred elephants. The cession was followed by the conclusion of a treaty of alliance and friendship, and eventually the General and the Emperor cemented their friendship by intermarriage between their families.

Buddhist proselytism at the time of king Ashoka (260–218 BCE)

"The Indian emperor Ashoka in his 250 BCE Edicts used the word "eusebeia" as a Greek translation for the central Buddhist and Hindu concept of "dharma".....The word was used in Classical Greece where it meant behaving as tradition dictates in one's social relationships and towards the gods. One demonstrates eusebeia to the gods by performing the customary acts of respect (festivals, prayers, sacrifices, public devotions). By extension one honors the gods by showing proper respect to elders, masters, rulers and everything under the protection of the gods."

One outcome of this treaty of alliance and friendship was the sending of a Greek ambassador, Megasthenes, by Nicator to Chandragupta's court. During his residence, Megasthenes wrote detailed reports of life at the court and of the organization of the Maurya Empire. Unfortunately his reports are lost, but fragments of them are repeated in other Greek writings which have survived. Through them, some precious details of the Maurya Dynasty, the Royal Court, the capital city and the remarkable system of government of the empire are known.
Alexandria in Arachosia was a city in ancient times that is now called Kandahar in Afghanistan….Megasthenes lived with Sibyrtius, satrap of Arachosia,…http://en.wikipedia.org/wiki/Megasthenes

Chandragupta reigned for twenty-four years (321-297 BC) before abdicating his throne in favour of his son, Bundusara. His system of government continued under Bundusara, who left no noticeable mark upon the empire. Bundusara was succeeded by his son, Asoka, in 273 BC, although, as was usual, Asoka was not consecrated as Emperor until 265 BC…..The Contribution of the Emperor Asoka Maurya to the development of the humanitarian ideal in warfare"….1995 Article, International Review of the Red Cross, No. 305, by Gerald Draper

"Emperor Asoka's conquest of the Kalingas and subsequent remorse …..With the capability for waging war that he inherited and augmented, Asoka defeated the three Kalinga kingdoms (modern Orissa) in about 256 BC - the sixteenth year of his reign and the eighth after his consecration. Historical evidence - consisting of little other than the surviving thirty-four edicts - does not reveal why he went to war with the Kalingas. However, one of his edicts - the famous Thirteenth Edict or " Rock Edict " , also known as the " Conquest Edict " , of 257 BC -, declared that the victory was overwhelming and losses among the defeated peoples were particularly devastating: his army took 150,000 people captive and slew 100,000, and many times that number died in the conquest."….Reflections on Law and Armed Conflicts...By Gerald Draper

"Ashoka's response to the Kalinga War is recorded in the Edicts of Ashoka. The Kalinga War prompted Ashoka, already a non-engaged Buddhist, to devote the rest of his life to Ahimsa (non-violence) and to Dharma-Vijaya (victory through Dharma). Following the conquest of Kalinga, Ashoka ended the military expansion of the empire, and led the empire through more than 40 years of relative peace, harmony and prosperity.

"From the time of his victory over the Kalingas in 256 BC, and the consequent remorse, until the end of his reign in 232 BC, Asoka never waged another war. Indeed, in the years following his victory, he spent time piously retracing the steps of the Buddha and raising stupas inscribed with moral injunctions and imperatives at holy places of pilgrimage; and for some two years he became a member of a Buddhist order without relinquishing his role as Emperor….His conversion to Buddhism, effected with the help of his own teacher, Uprag upta, was gradual. Even though he did little to change the system of government he inherited, he introduced a novel and powerful moral idealism - a moral rule or " way of life " in the Buddhist sense as he understood it - which he called the " Law of Piety " ."….http://www.icrc.org/eng/resources/documents/misc/57jmf2.htm

One of the most radical of Asoka's reforms was the almost total prohibition on hunting and slaying of animals for food. … This prohibition of animal slaughter corresponded to Asoka's moral revulsion for human slaughter in warfare and his subsequent abhorrence of any killing and suffering.(Gerald Draper)

"Like many great visionary leaders of the past and present, Ashoka's undistinguished descendants, were unable to sustain his moral mission and the Law of Piety lost its vigour. After his death in 231 BC the empire was divided, its power declined and the Law of Piety passed into history."….(Gerald Draper)

Bilingual inscription (Greek and Aramaic) by king Asoka, from Kandahar. Kabul Museum.

"Inscriptions made by the Mauryan Emperor Ashoka, a fragment of Edict 13 in Greek, as well as a full Edict, written in both Greek and Aramaic has been discovered in Afghanistan. It is said to be written in excellent Classical Greek, using sophisticated philosophical terms. In this Edict, Ashoka uses the word Eusebeia ("Piety") as the Greek translation for the ubiquitous "Dharma" of his other Edicts written in Prakrit: "Ten years (of reign) having been completed, King Piodasses (Ashoka) made known (the doctrine of) Piety (εὐσέβεια, Eusebeia) to men; and from this moment he has made men more pious, and everything thrives throughout the whole world. And the king abstains from (killing) living beings, and other men and those who (are) huntsmen and fishermen of the king have desisted from hunting. And if some (were) intemperate, they have ceased from their intemperance as was in their power; and obedient to their father and mother and to the elders, in opposition to the past also in the future, by so acting on every occasion, they will live better and more happily." (Trans. by G.P. Carratelli)

Fragment of the 6th Pillar Edicts of Ashoka (238 BCE), in Brahmi, sandstones. British Museum.

Piodasses (one of the titles of Ashoka: Piyadassi or Priyadarsi.....Two edicts in Afghanistan have been found with Greek inscriptions, one of these being a bilingual edict in Greek language and Aramaic. This edict, found in Kandahar, advocates the adoption of "Piety" (using the Greek term Eusebeia for Dharma) to the Greek community:
Ten years (of reign) having been completed, King
Piodasses (one of the titles of Ashoka: Piyadassi or Priyadarsi,
"He who is the beloved of the Gods and who regards
everyone amiably") made known (the doctrine of)
Piety (Greek:εὐσέβεια, Eusebeia) to men; and from this moment he has made
men more pious, and everything thrives throughout
the whole world. And the king abstains from (killing)
living beings, and other men and those who (are)
huntsmen and fishermen of the king have desisted
from hunting. And if some (were) intemperate, they
have ceased from their intemperance as was in their
power; and obedient to their father and mother and to
the elders, in opposition to the past also in the future,
by so acting on every occasion, they will live better
and more happily. (Trans. by G. P. Carratelli)

**************************

Email....shiwakhanthanka@gmail.com

April 2017

John Hopkins....Northern New Mexico

**************************

**************************

Email: shiwakhanthanka@gmail.com

**************************

Tuesday, April 25, 2017

Holy War (Latin: Bellum Sacrum)

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

"A religious war or holy war (Latin: bellum sacrum) is a war primarily caused or justified by differences in religion. The account of the conquest of Canaan by the Israelites in the Book of Joshua, the Muslim conquests of the 7th and 8th centuries, and the Christian Crusades (11th to 13th centuries) and Wars of Religion (16th and 17th centuries) are sometimes classified as examples. A religious aspect has been part of warfare in some cultures as early as the battles of the Mesopotamian city-states."

**************************

"The European war against Muslim expansion was recognized as a "religious war" or bellum sacrum from the beginning. The early modern wars against the Ottoman Empire were seen as a seamless continuation of this conflict by contemporaries.....The term "religious war" was used to describe, controversially at the time, what are now known as the European wars of religion, and especially the then-ongoing Seven Years' War, from at least the mid 18th century."

"Religious wars account for less than 2% of all people killed in warfare. This includes 3 million during the Crusades and 3,000 during the Inquisition.".... Lurie, Alan. "Is Religion the Cause of Most Wars?". Huffington Post.

In early Christianity, St. Augustine's concept of just war (bellum iustum) was widely accepted, but warfare was not regarded as a virtuous activity and expressions of concern for the salvation of those who killed enemies in battle, regardless of the cause for which they fought, was common. According to historian Edward Peters, before the 11th century Christians had not developed a concept of "Holy War" (bellum sacrum), whereby fighting itself might be considered a penitential and spiritually meritorious act. During the 9th and 10th centuries, multiple invasions occurred which lead some regions to make their own armies to defend themselves and this slowly lead to the emergence of the Crusades, the concept of "holy war", and terminology such as "enemies of God" in the 11th century.

During the time of the Crusades, some of those who fought in the name of God were recognized as the Milites Christi, soldiers or knights of Christ. The Crusades were a series of military campaigns that took place during the 11th through 13th centuries against the Muslim Conquests. Originally, the goal was to recapture Jerusalem and the Holy Land from the Muslims, and support the besieged Christian Byzantine Empire against the Muslim Seljuq expansion into Asia Minor and Europe proper. Later, Crusades were launched against other targets, either for religious reasons, such as the Albigensian Crusade, the Northern Crusades, or because of political conflict, such as the Aragonese Crusade. In 1095, at the Council of Clermont, Pope Urban II raised the level of war from bellum iustum ("just war"), to bellum sacrum ("holy war"). In 16th Century France there was a succession of wars between Roman Catholics and Protestants (Hugenots primarily), known as the French Wars of Religion. In the first half of the 17th century, the German states, Scandinavia (Sweden, primarily) and Poland were beset by religious warfare in the Thirty Years War. Roman Catholicism and Protestantism figured in the opposing sides of this conflict, though Catholic France did take the side of the Protestants but purely for political reasons.

The Battle of Las Navas de Tolosa, known in Arab history as the Battle of Al-Uqab (معركة العقاب), took place on 16 July 1212 and was an important turning point in the Reconquista and in the medieval history of Spain.The forces of King Alfonso VIII of Castile were joined by the armies of his Christian rivals, Sancho VII of Navarre, Pedro II of Aragon and Afonso II of Portugal in battle against the Berber Muslim Almohad conquerors of the southern half of the Iberian Peninsula.

**************************

The Muslim conquests were a military expansion on an unprecedented scale, beginning in the lifetime of Muhammad and spanning the centuries, down to the Ottoman wars in Europe. Until the 13th century, the Muslim conquests were those of a more or less coherent empire, the Caliphate, but after the Mongol invasions, expansion continued on all fronts (other than Iberia which was lost in the Reconquista) for another half millennium until the final collapse of the Mughal Empire in the east and the Ottoman Empire in the west with the onset of the modern period.

There were also a number of periods of infighting among Muslims; these are known by the term Fitna and mostly concern the early period of Islam, from the 7th to 11th centuries, i.e. before the collapse of the Caliphate and the emergence of the various later Islamic empires.

While technically, the millennium of Muslim conquests could be classified as "religious war", the applicability of the term has been questioned. The reason is that the very notion of a "religious war" as opposed to a "secular war" is the result of the Western concept of the separation of Church and State. No such division has ever existed in the Islamic world, and consequently there cannot be a real division between wars that are "religious" from such that are "non-religious". Islam does not have any normative tradition of pacifism, and warfare has been integral part of Islamic history both for the defense and the spread of the faith since the time of Muhammad. This was formalised in the juristic definition of war in Islam, which continues to hold normative power in contemporary Islam, inextricably linking political and religious justification of war. This normative concept is known as Jihad, an Arabic word with the meaning "to strive; to struggle" (viz. "in the way of God"), which includes the aspect of struggle "by the sword",[citation needed]

The first forms of military Jihad occurred after the migration (hijra) of Muhammad and his small group of followers to Medina from Mecca and the conversion of several inhabitants of the city to Islam. The first revelation concerning the struggle against the Meccans was surah 22, verses 39-40:

To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, Allah is most powerful for their aid. (They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is Allah". Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure. Allah will certainly aid those who aid his (cause);- for verily Allah is full of Strength, Exalted in Might, (able to enforce His Will). — Abdullah Yusuf Ali

This happened many times throughout history, beginning with Muhammad's battles against the polytheist Arabs including the Battle of Badr (624), and battles in Uhud (625), Khandaq (627), Mecca (630) and Hunayn (630).

**************************

Email: shiwakhanthanka@gmail.com

**************************

The Dralas of Tirich Mir and Mt Suryaprakasa

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

**************************

Throne of the Golden King....Tirich Mir (25,287 feet/7708 meters)......Tirich Mir literally translates into “King Tirich”, a suitable name for this giant mountain which dominates the landscape of Chitral.......Tirich Mir (Urdu: ترچ میر‎) (alternatively Terich Mir, Terichmir and Turch Mir) is the highest mountain of the Hindu Kush range, and the highest mountain in the world outside of the Himalayas-Karakoram range, located in Khyber Pakhtunkhwa, Pakistan, near the Afghanistan–Pakistan border....The Tirich Mir is a chain of about eleven peaks with different routes to their submits.....Tirich Mir main peak (25,287 feet/7708 meters) is the highest peak of the Hindu Kush.... (Pāriyātra Parvata (Sanskrit: पारियात्र पर्वत ), Caucasus Indicus, or Paropamisadae (ancient Greek: Παροπαμισάδαι).....Mountain range.

Mount Suryaprakasa...
Surya.....an important god of later Hinduism; the sun god or the sun itself worshipped as the source of warmth and light.
Prakāśa is a concept of Kashmir Shaivism translated by various authors as "light", "splendour", "light of consciousness" (identified with Śiva)...... "luminous and undifferentiated consciousness"....or "primordial light beyond all manifestations"......Tantric practitioners Tibetan Buddhists practice Clear Light yoga based on a similar concept.......Prakāśa is considered supreme, ultimate, unsurpassable, but as such it cannot be described as pure transcendence, because even though it is above all, it is still present in the manifestation, in every aspect of it. Thus prakāśa is said to be both transcendent and immanent."

"Tirich Mir.....Krumai lives on her sacred mountain Tirich Mir...She had a shrine at Badáwan, where the Afghan Kalasha used to make offerings.....Robertson first thought Krumai was a male god, “but after seeing her effigy in one of the dancing-houses in Presungul, no doubt could remain concerning her sex. She is worshipped everywhere probably…”...The goddess Krumai came over from Tirich Mir* and went among them, but none recognised her ... Tirich Mir was a sacred mountain......

"Suryaprakasa means the mountain of the " dawning of the sun" or " Mt. Sunrise." It is described as being in the North. Which of the many great peaks of the Hindu Kush or Karakorum this is today cannot be ascertained, but it is possible that the mountain was the sacred peak on which Isa-Masiha, surrounded by the disc of the sun, is said to have appeared to a king of the Sakas, according to the Bhavisya purana. The other sacred mountain in Uddiyana was Mt. Ilam (referred to as Mt. Ilo by the Tibetans), which lies south-east of the old capital. It is hard to say what "North" means in this context. It could be taken as North within the Dhanakosa district, or north in the sense of up the Swat River. It is also possible that the mountain was the renowned Tirich Mir, North of the Lotkho Valley in the Chitral.".....http://www.dharmafellowship.org/biographies/historicalsaints/pramodavajra.htm

"Later, when his studies were complete, the young man received the full ordination of a Buddhist monk and was given the title of Master (acarya) from the King. Thus he was known as Acarya Pramodavajra....It is by this name (or the familiar Tibetan translation, Lopon Gah-rab Dorje) that he is best known.....As a Buddhist monk , Acarya Pramodavajra lived a purely monastic, disciplined life for many years. This discipline as a monk prepared him for the contemplative life. At first he studied many texts, many fine scriptures and profound metaphysical treatises, acquiring a vast wealth of knowledge. Then with time he more and more turned away from scholastic studies, to sit in quiet meditation. He meditated in his monastery cell and in the caves and forests of the Kingdom of Uddiyana.....At some point in the maturation of his spiritual evolution, he received the blessed Empowerment and Transmission of the profound Mahayoga teachings of the Secret Matrix Tradition (Guhyagarbha-tantra) from the renowned personal guru of the King of Uddiyana, the great white-robed saint Mahasiddha Kukkuraja. After that he retired into retreat on the slopes of Mount Suryaprakasa in the north, where he performed mantra practice in a small grass hut.".........http://www.dharmafellowship.org/biographies/historicalsaints/pramodavajra.htm

"Modern name Koh-i-Mor located in the Paropamisade region between the river Kunar and Swat in the land of Ashvakas. This name, however, refers to the Meru mountain of Chitral, Tirich Mir, distinct from the Deva-Meru in modern Diamar….The Venus Blueprint: Uncovering the Ancient Science of Sacred Spaces….By Richard Merrick

The Venus Blueprint: Uncovering the Ancient Science of Sacred Spaces….By Richard Merrick

"Land of Tirich Mir and Kafir Kalash.....Ask anyone where Chitral is, and one may get a blank look since this land of Tirich Mir and the Kafirs, people of the lost world, is obscured behind the Lowari Top, which due to its inaccessibility generally keeps the tourist and holiday makers at bay. But those who dare to venture and reach out to Chitral Valley, find themselves in a different world - overlooked by the mighty Tirich Mir, standing at a height of 7,692 metres as part of the Hindu Kush mountain range, and located in the far reaches of Pakistan. Chitral is also famous for the Shandur Festival, which is held each year and where polo is played at the highest polo ground of the world at a height of 3,719 metres. The beauty of Chitral lies as much in its rustic, mountainous terrain, as in its warm hearted and friendly inhabitants. Since it is a land high up in the mountains, at such places legends fascinate the on lookers. One such legend describes Chitral as an abode of genies and fairies in times when no one lived here and locals still look up to the Tirich Mir, which they believe still has the castle of fairies.".....http://pakistanpaedia.com/oth/chitral/chitral.html

"There also is a general pattern of belief in mountain fairies now often called by their Persian name, Peri, but still called Apsaras in the Rājataraṅgiṇī, Suchi (súči, now often called Peri), who help in hunting and killing enemies, and the Varōti, their violent male partners. They live in the high mountains, such as Tirich Mir, but in late autumn they descend to the mountain meadows. The Jach (j.ac.) are a separate category of female spirits of the soil or of special places, fields and mountain pastures.....Noted linguist and Harvard professor Michael Witzel summarizes the Kalash religion with this description: "In myth it is notably the role of Indra, his rainbow and his eagle who is shot at, the killing of his father, the killing of the snake or of a demon with many heads, and the central myth of releasing the Sun from an enclosure. Ritual still is of IIr.type: Among the Kalash it is basically, though not always, temple-less, involving fire, sacred wood, three circumambulations, and the *hotṛ. Some features already have their Vedic, and no longer their Central Asian form (e.g. dragon > snake)"....M. Witzel.....(Extract from: The Ṛgvedic Religious System and its Central Asian and Hindukush Antecedents. A. Griffiths & J.E.M. Houben (eds.). The Vedas: Texts, Language and Ritual. Groningen: Forsten 2004: 581-636

"Higher Realms.....The uppermost realm on the Wheel of Rebirth is that of the devata. There are four highest devas or gods of which two, Indra and Brahma, appear most often in Buddhist scriptures where Indra, ruler of the upper realm, is called Shakra (Pali: Sakka.) In the orthodox Indian view, Brahma is the Intelligence that can be compared to the deity of the western religions, but he does not have that role in Buddhism. Shiva (in Tibetan, Lha Chen) also plays an important role; in fact his god-realm is called Shambhala.....In the Buddhist view, these gods and goddesses are, for the most part, considered to be highly evolved bodhisattvas.....The gods are waited upon by Apsaras -- beautiful attendants and messengers, and gandharvas -- heavenly dancers and musicians. (The dakini can be included in both these categories.) ....Tibetan tradition, Buddhist or not, has a large variety of these kinds of beings. A distinction is made between the deities and the local or worldly spirits. The former are objects of Refuge, while the latter may be considered as protectors but not usually sources of Refuge. Often they are propitiated in return for services rendered.".....http://www.khandro.net/mysterious_spirits.htm

"Dralha..... in Tibetan, dgra lha..... (dgra-) word ends in the syllable lha, and it is a kind of god....Drala spelt sGra bla begins with the syllable sgra which means sound, and continues with la that here means "a type of individual energy that is endowed with protective functions" (Norbu 1995.) For example, seng- ge'i sgra means the lion's roar. It is also possible to write and hence, refer to sgra'i lha since sGra means a sound or cry, but using lha here instead of la conveys the meaning of a sound deity.....The Tibetan term lHa standing alone means god or deity -- usually it refers to one of the devata, a being of the highest realm in the context of The Wheel of Existence. [The syllable LHA found in transliterated Tibetan is pronounced HA.]"........http://www.khandro.net/mysterious_spirits.htm

"Chitral forms Pakistan's north-western border with Afghanistan along the Hind Kush mountain range. The mountain passes that connect Afghanistan with Pakistan were the routes used by the Alexander the Great and his troops, who called the Hindu Kush "Parapamisus" meaning mountains over which no eagle can fly. After Alexander, Tartar hordes of Genghis Khan and Tamerlane also passed through, specially through the inaccessible Baroghil Pass (3,798 m or 12,460 ft) in the Upper Chitral (bordering the Wakhan Corridor of Afghanistan, which was once considered to be the rout to the famous Silk Route. Chitral has been traditionally and, except for a brief spell uninterruptedly, ruled by the Mehtars who claim themselves as ancestors the Tartar ruling family of Tamerlane....

"King Ja...Kukuraja was a mahasiddha within the lineages of Esoteric Buddhism and he was contemporaneous with Indrabhuti of Sahor in Oddiyana (also known as King Ja) and Kambalapada (also known as Lawapa).....Some sources hold that it was Kukuraja who prophesied the birth of Garab Dorje, the founder of the human lineage of the Nyingmapa Dzogchen Tantra teachings.".... Dorje, Jikdrel Yeshe (Dudjom Rinpoche, author), & translated and edited: Gyurme Dorje and Matthew Kapstein (1991).

"Historical chronicles reveal that in 2nd A.D Chitral was under the rule of a Buddhist ruler Jai Paul, then the middle period is perceived to be ruled by Kalash rulers, Rajawai, Bazik and Bula singh. However, the Kalash suffered heavy casualties in a series of skirmishes with the troops of Shah Nadir Rais, the ruler of Rais Dynasty....An early Sanskrit inscription at a village called Barenis (27 miles away from Chitral) of about AD 900 records that the country was Buddhist, under King Jaipal of Kabul. It is believed that Upper Chitral was under Buddhist influence in the past and even today there are a few rocks in Torkhow area known as "Kalandar-i-Bohtni" (Mendicant of Stone). It is a figure of a stupa; the upper part of which has been cut into the figure of Buddha "....A Short History of Chitral and Kafirstan.....by Mohammad Afzal Khan

Chronicles of Early Janjuas.....By Hussain Khan

"Sites of Gandhara Grave Culture (Proto historic Period) - The grave burials date back to era in between the Indus Valley Civilization and the arrival of Achaemenian in 600 B.C. These graves assume tourist and archeological attractions for the reason that Chitral has never been a part of ancient Gandhara."

"Note the role of the Apsarases as leading warriors to heaven: in the Epic (HARA 2001), in the Rājataraṅgiṇī, for which cf. the Germanic Walkyries (WITZEL 1997b, n. 48); for the Kalash Varōti < vātaputrī, cf. gandharva.....Varōti who are the more violent and angry male partners of the Suchi, reflecting the later Vedic (and typical medieval Kashmiri) distinction between Apsarases and Gandharvas. Certain mountains are the favored seats of the fairies, especially the impressive, 7708 m high pyramid of the Kailāsa-like Tirich Mir in the North of Chitral (~ Meru KaṭhB, Meros Arrian, Anabasis 1.6; Sumeru, Pāli Sineru; cf. *devameru, Shina díamer = Nanga Parbat, CDIAL 6533). In late autumn, the Peri descend to the high mountain meadows."....M. Witzel.....(Extract from: The Ṛgvedic Religious System and its Central Asian and Hindukush Antecedents.

**************************

**************************

Email: shiwakhanthanka@gmail.com

**************************

Fravashi & Persian Drala

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

"Origins of Farr….. At its inception, the xᵛarənah seems to have been a tribal concept, variants of which existed among many tribal societies of the steppes (Gnoli; Soudavar, 2006, pp. 170-73). Its very association with the myth of Jamšid suggests that it was first elaborated for kingly ideology, before its 'appropriation' by Zoroastrianism." ….http://www.iranicaonline.org/articles/farr-ii-iconography

"In his 1998 study The Arrow and the Spindle, Karmay traces several antecedents for the windhorse tradition in Tibet. First, he notes that there has long been confusion over the spelling because the sound produced by the word can be spelt either klung rta (river horse) or rlung rta (wind horse)--the first letter is silent in both cases. In the early twentieth century the great scholar Ju Mipham felt compelled to clarify that in his view rlung rta was preferable to klung rta, indicating that some degree of ambiguity must have persisted at least up to his time.[34] Karmay suggests that "river horse" (klung rta) was actually the original concept, as found in the Tibetan nag rtsis system of astrology imported from China. The nag rtsis system has four basic elements: srog (vital force), lu (wylie: lus, body), wangtang (wylie: dbang thang, "field of power"), and lungta (wylie: klung rta, river horse)."….Karmay, Samten G. The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet. Mandala Publishing: 1998 pg. 413-15

"The Epic of the Poet Ferdowsi…..The Shahnameh, Book of Kings, is an epic composed by the Iranian poet Hakim Abul-Qasim Mansur (later known as Ferdowsi Tusi), and completed around 1010 AD…[Ferdowsi means 'from paradise', and is derived from the name Ferdous (cf. Avestan pairi-daeza, later para-diz then par-des or par-dos, arabized to fer-dos)….. Tusi means 'from Tus'. In the poet's case, the name Ferdowsi Tusi became a name and a title: The Tusi Poet from Paradise……The epic chronicles the legends and histories of Iranian (Aryan) kings from primordial times to the Arab conquest of Iran in the 7th century CE, in three successive stages: the mythical, the heroic or legendary, and the historic."..http://www.heritageinstitute.com/zoroastrianism/shahnameh/index.htm

"FARR(AH) ii. ICONOGRAPHY OF FARR(AH)/XᵛARƎNAH….The core myth that reveals the characteristics of farr, and its function, is the myth of Jamšid as reflected in the Avesta. Empowered by his farr, Jamšid rules the world, but loses it when he strays from the righteous path. After two preliminary encounters, his farr is taken by a falcon……In terms of iconographic representation, there is perhaps no more dominant a theme than farr in pre-Islamic imagery. Farr not only portended auspiciousness, but was also perceived as a necessary source of power, and ultimately a source of authority. In a court culture, which placed a high premium on adulation, well wishers naturally wanted to project a maximum of farr for the object of their praise. The desire to maximize farr….termed farrah afzun (may farr be increased)…..was iconographically achieved through multiplicity and repetition: the greater the number of the symbols of farr, the more powerful became the projection of auspiciousness and power. Numerous symbols and devices were thus created for this purpose."……http://www.iranicaonline.org/articles/farr-ii-iconography

"A glazed brick panel from Persepolis admirably reflects this myth in respect to the various states of farr….. At the bottom level, farr is underwater and encapsulated in a spherical container, most probably a pearl. Its rise from the waters is achieved through stacked lotuses, which transfer it to an emerging sunflower that bursts onto the sky. The Bundahišn recognizes the sunflower (hamišeh-bahār) as the symbol of Mithra, the penultimate purveyor of farr in the Avesta, and the lotus as the symbol of aquatic deities (Ābān), among whom Apąm Napāt was paramount until he was gradually supplanted by Anāhitā (see ANĀHĪD). Consequently, the sunflower and lotus were both perceived as symbols of farr (Soudavar, 2003, pp. 56-59). In addition, brick panels from Susa confirm the aquatic nature of the spherical capsules, or pearls, by showing them engulfed in whirling sea waves; by extension, the pearl too became a symbol of farr (ibid, pp. 98-101)"….http://www.iranicaonline.org/articles/farr-ii-iconography

"Farr’s earliest symbolism in Iran can be traced back to late seventh century BCE, at a time when the Medes had annihilated the Assyrians, subjugated Urartu, and ruled over a sizeable empire. As befits such an empire, a kingly ideology was developed to convey its grandeur. According to Yt. 13.95, it was based on the dual support of Mithra and Apąm Napāt, the former as the deity presiding over daytime, and the latter over night-time (Boyce; Soudavar, 2003, pp. 52-53, 87-88; Idem, 2010, pp. 126-28). Since one was a solar and the other an aquatic deity, it made sense to attribute to them the sunflower and the lotus, two Egyptian symbols long associated with water and sun that had entered Median iconography by way of Assyria and Mesopotamia. But in choosing them, their symbolism was adapted to Iranian mythology, in which these two flowers could be regarded as two states of the xᵛarənah, the active and the dormant. Objects from this period suddenly manifest an otherwise inexplicable strong linkage between these two symbols. It continues well into Cyrus’s reign, as his tomb displays a gigantic combination of lotus and sunflower (Stronach, p. 157)"….…..http://www.iranicaonline.org/articles/farr-ii-iconography

Tripartite cycle of the xᵛarenah. Glazed brick panel, Persepolis, 6-5th century BCE. (Courtesy of the Oriental Institute, Chicago. Photo no. P 58470).

"The advent of Darius, and the rise of Ahura Mazdā to supremacy at the expense of other deities, required a major shift in kingly iconography. Darius’ new super-deity had to be portrayed as both omnipresent and omnipotent. To project the first, he chose a symbol of Ahura Mazdā modeled after that of the Assyrian god Ašur: a bearded man within a flying ring. It was a symbol readily understood within his empire because Babylonians, Urartians, Elamites, and Hittites had used similar ones for their deities. And to project the second, he chose a modified version of the Egyptian “winged-disk” (actually a winged sphere) to convey the presence of the xᵛarənah"…….http://www.iranicaonline.org/articles/farr-ii-iconography

Symbol of Ahura Mazdā with added solar emblem of Šamaš, Bisotun. (Soudavar, 2003, fig. 85)

"Shamash (Akkadian Šamaš "Sun"), was a native Mesopotamian deity and the sun god in the Akkadian, Assyrian and Babylonian pantheons. Shamash was the god of justice in Babylonia and Assyria, corresponding to Sumerian Utu. Akkadian šamaš is cognate to Syriac ܫܡܫܐ šemša or šimšu Hebrew שֶׁמֶשׁ šemeš and Arabic شمس šams…..The two chief centres of sun-worship in Babylonia were Sippar, represented by the mounds at Abu Habba, and Larsa, represented by the modern Senkerah. At both places the chief sanctuary bore the name E-barra (or E-babbara) "the shining house"—a direct allusion to the brilliancy of the sun-god. Of the two temples, that at Sippara was the more famous, but temples to Shamash were erected in all large centres – such as Babylon, Ur, Mari, Nippur, and Nineveh."

The Shahnameh or Shah-nama (Persian: شاهنامه‎ Šāhnāmeh, "The Book of Kings") is a long epic poem written by the Persian poet Ferdowsi between c. 977 and 1010 CE and is the national epic of Iran (Persia) and the Persian speaking world. Consisting of some 50,000 verses, the Shahnameh tells mainly the mythical and to some extent the historical past of the Persian empire from the creation of the world until the Islamic conquest of Persia in the 7th century. Today Iran, Persian speakers of the neighboring nations such as Afghanistan and Tajikistan, and the greater region influenced by the Persian culture celebrate this national epic. The work is of central importance in Persian culture, regarded as a literary masterpiece, and definitive of ethno-national cultural identity of Iran. It is also important to the contemporary adherents of Zoroastrianism, in that it traces the historical links between the beginnings of the religion with the death of the last Sassanid ruler of Persia during the Muslim conquest and an end to the Zoroastrian influence in Iran."….http://en.wikipedia.org/wiki/Shahnameh

"In the Persian mythology, once a king possesses the divine xwarrah, he is invincible……Khvarenah or khwarenah (xᵛarənah) is an Avestan language word for a Zoroastrian concept literally denoting "glory" or "splendour" but understood as a divine mystical force or power projected upon and aiding the appointed. The neuter noun thus also connotes "(divine) royal glory," reflecting the perceived divine empowerment of kings. The term also carries a secondary meaning of "(good) fortune"; those who possess it are able to complete their mission or function….In 3rd-7th century Sassanid-era inscriptions as well as in the 9th-12th century texts of Zoroastrian tradition, the word appears as Zoroastrian Middle Persian khwarrah, rendered with the Pahlavi ideogram GDE, reflecting Aramaic gada "fortune." Middle Persian khwarrah continues as New Persian k(h)orra. …..Avestan khvarenah is probably derived from Proto-Avestan *hvar "to shine," nominalized with the -nah suffix. Proto-Avestan *hvar is in turn related to Old Indic svar with the same meaning. Other proposals suggest a linguistic relationship with Avestan xᵛar- "to eat".

"The hymn to Mithra speaks of the divinity as the "dispenser of khvarenah" (Yasht 10.16, 10.128, 10.141). Other texts describe Mithra as "most endowed with glory" (Yasht 19.35, Vendidad 19.15)….http://en.wikipedia.org/wiki/Khvarenah

"The Shahnameh chronicles the legendary history of the pre-Islamic kings of Iran from Keyumars to Yazdegerd III. Ferdowsi spent over three decades (from 977 to 1010) working on the Shahnameh, which became one of the most influential works of Persian literature….http://en.wikipedia.org/wiki/Ferdowsi

"Yazdegerd III or Yazdgerd III (also spelled Yazdiger or Yazdigerd, Persian: یزدگرد سوم, "made by God") was the thirty-eighth and last king of the Sasanian Empire of Iran. His father was Shahryar and his grandfather was Khosrau II (590–628). Yazdegerd III ascended the throne on 16 June 632 when he was 8 years old after a series of internal conflicts….Yazdegerd III was almost the last living member of the House of Sasan. The Muslim conquest of Persia began in his first year of reign, and ended with the Battle of Oxus River. Yazdegerd III sought an alliance with Emperor Heraclius, who was an old rival of the Sasanian Empire…..When Yazdegerd arrived in Merv he demanded tax from the Marzbān of Merv, losing also his support and making him ally Nezak Tarkan, the Hephthalite ruler of Badghis, who helped him defeat Yazdegerd and his followers. After his defeat, Yazdegerd was killed by a local miller for his purse while he was trying flee from Merv in 651.….Yazdegerd's son Peroz III and Bahram VII fled to China.....http://en.wikipedia.org/wiki/Yazdegerd_III

Tus (Persian: توس or طوس‎) also spelled as Tous, Toos or Tūs, is an ancient city in the Iranian province of Razavi Khorasan, near Mashhad. To the ancient Greeks, it was known as Susia (Ancient Greek: Σούσια). It was captured by Alexander the Great in 330 BCE…..The city was almost entirely destroyed by Genghis Khan's Mongol conquest during 1220-1259…..the most famous resident was the poet Ferdowsi, author of the Persian epic Shahnameh. His mausoleum, built in 1934 in time for the millennium of his birth, dominates the town……http://en.wikipedia.org/wiki/Tus,_Iran

Click on map to enlarge

"The khvarenah is the archetype of the person one can grow to if allowed to grow to the limit of her or his capacity in grace, that is, in keeping with the fravashi….The khvarenah is also a person's higher calling - their meaning in life…A spenta mainyu - a brilliant, positive, constructive, and beneficent spirit - allows a person to perceive their higher calling and enables a person to choose asha, the path of goodness, and pursue her or his calling without expectation of reward….To lose oneself is to lose one's khvarenah…..In mythology, the khvarenah is like a bird that hovers over a person, and one that can fly away…A person's realization of her or his khvarenah is evidenced by a halo (farr in Persian), glowing brightly over her or his head - radiant as the sun…..A person's realization of her or his khvarenah cloaks that person with the aura of charisma and grace, the kind possessed by Zarathushtra and King Cyrus the Great…..Khvarenah and the resulting charisma enable leadership that does not rely on authority…..http://www.heritageinstitute.com/zoroastrianism/overview/simplified.htm#khvarenah

"Farohar / Fravahar….The rock engraved image is called a fravahar or farohar (also spelt faravahar). It is an image found on rock inscriptions and carvings commissioned by the ancient Persian Achaemenian kings. The image is usually portrayed above the image of a king, and the figure in the farohar is identical to the king below in features as well as clothing. In his 1913 book Early Zoroastrianism, J. H. Moulton followed by J. M. Unvala, a Parsi scholar, in 1925, identified the image as a representation of the fravashi of the king or king's ancestor. In 1928, Dr. Irach Taraporewala (together with several Western scholars) identified the image as a representation of the king's khvarenah or farr. Since then, the farohar has become the principal symbol of the Zoroastrian faith and is displayed on the facade of many fire temples The symbol of the fravahar or farohar therefore has three meanings nowadays: As a general symbol of the Zoroastrian faith: a symbol of belonging to the Zoroastrian community and of being a Zoroastrian (a symbol in a manner similar to the Christian cross). As a fravahar or farohar: a general symbol of the united fravashi or a guardian angel. As a symbol used by a Persian Achaemenian king: a personal symbol of the king's khvarenah or farr, his kingship in grace, or his fravashi.

"The Role of Farr in Firdowsi's Shahname….The word farr, used in the contemporary Persian and Tajiki languages, was employed for the first time by Abu Mansur Muhammad Ibn-i Ahmad Daqiqi at the end of the 10th century AD. This word is originally derived from the Avestan word khwarnag. Its Pahlavi form is khwar. Other names for the farr in the ancient literatures of the Perso-Tajik peoples include farr-i izadi (glory of God), farr-i shahanshahi (the king of kings' glory), farr-i Ariya'i (the glory of the Aryans), and farr-i kayani (the glory of the Kayanian dynasty). 2 The farr plays three major roles in Firdowsi's Shahname. First, it distinguishes the peoples who inhabited Central Asia and Iran in ancient and medieval times. The major groups thus distinguished were the Iranians, the Turanians, and the Turks. Using the concept of farr, Firdowsi separates the Aryan Iranian and Turanians from the Uralic-Altaic Turks. He states that the Iranians have been in possession of the farr from the beginning of their history and that farr remains in their possession throughout the Shahname era. Firdowsi recognizes the Turanians as Iranians who had lost their farr after the reign of King Fereydun, who divided his kingdom among his sons. In subsequent periods of Iranian history, Firdowsi says, the Turanians sought to recapture their lost farr, often at the expense of the Iranians. Indeed, the first ten times that the name of Tur, the eponymous ancestor of the Turanians, is used in the Shahname (i.e., before Fereydun's tripartite division of the realm) it is blessed with the attribute of a farahmand. The third group, the Turks, according to Firdowsi, had never been associated with the concept of the farr. Their participation in the wars that occur between Iran and Turan on the subject of the farr is for reasons other than those of their Turanian overlords…" …..http://www.angelfire.com/rnb/bashiri/Farr/farr.html

"The third and the most germane role of the farr in the Shahname is guidance of the king in worldly affairs by providing him with a pre-ordained and sacred example of divine rulership. In this role, the farr puts the king in contact with the "perfect mind," especially when the king embarks upon epoch-making decisions (i.e., decisions that would affect the lives of many Iranians throughout centuries). Fereydun and Kaykhusrau, as it will be shown, are prime examples of epoch-making monarchs of the Perso-Tajik peoples. King Fereydun, by taking refuge in the power of kin (vengeance) distanced his descendants from Ahriman's harm. He also guided his successors, Iraj, Kayka'us, Siyavosh, and others, to recapture the spiritual unity that Iran had lost after the fall from grace of King Jamshid. Kaykhusrau, after a great deal of deliberation and study of the events of the past, rejected the concept of kin as an effective weapon against evil and sided with din (religion shorn of superstition and dogma) for the future of a unified Iran and Turan….Din, kin, and farr are inseparable aspects of the life of the ancient Iranians...http://www.angelfire.com/rnb/bashiri/Farr/farr.html

Kay Kāvus (Persian: كيكاوس‎; Avestan: Kauui Usan); sometimes Kai-Káús or Kai-Kaus, is a mythological shah of Iran and a character in the Shāhnāmeh…. Kāvus rules Iran for one hundred and fifty years……The Flying Throne of Kay Kāvus was a legendary eagle-propelled craft built by Kay Kāvus, used for flying the king all the way to China…."….http://en.wikipedia.org/wiki/Kei_Qobád

"The windhorse ceremonies are usually conducted in conjunction with the lhasang ("smoke offering to the gods") ritual, in which juniper branches are burned to create thick and fragrant smoke. This is believed to increase the strength in the supplicator of the four nag rtsis elements. Often the ritual is called the raising lungta, the "fumigation offering and (the throwing into the wind or planting) of the rlung ta high in the mountains." The ritual is traditionally "primarily a secular ritual" and "requires no presence of any special officiant whether public or private." The layperson entreats a mountain deity to "increase his fortune like the galloping of a horse and expand his prosperity like the boiling over of milk ….The Tibetan Buddhist master Chogyam Trungpa incorporated variants of many of the elements, particularly windhorse, drala, the four animals (which he called "dignities"), wangtang, lha, nyen and lu, into a secular system of teachings he called Shambhala Training."….http://en.wikipedia.org/wiki/Wind_Horse

**************************

Email: shiwakhanthanka@gmail.com

**************************

Shinto: Shin Tao, Way of the Gods, Kami, Drala

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

**************************

Shinto is one of Japan's most prestigious ancient religions, tracing back to around 500 BCE. The word Shinto is derived from the Chinese word "shin tao" meaning "The Way of Gods."

Japanese Sun goddess Amaterasu emerging from a Cave,"ORIGIN OF IWATO KAGURA DANCE".....http://oldwiki.mindseyesociety.org/images/d/d5/Amaterasu-no-Kami.jpg

Chögyam Trungpa incorporated elements from numerous traditions into the Shambhala Path that he thought would be beneficial to practitioners: From Shinto, the pantheon of kami (gods and spirits), the Sacred Mirror, the Kami shrine at RMSC, and the Chinza-sai Ceremony......."Shambhala vision applies to people of any faith, not just people who believe in Buddhism… the Shambhala vision does not distinguish a Buddhist from a Catholic, a Protestant, a Jew, a Moslem, a Hindu. That’s why we call it the Shambhala kingdom. A kingdom should have lots of spiritual disciplines in it. That’s why we are here." (Great Eastern Sun, The Wisdom of Shambhala, p 133)

"The Kami are known to have created the universe, this is told in the Kojiki. Kami means 'god's although they are not like the traditional concepts Gods as in many monotheistic religions. The Kami include, Amaterasu (the Sun Goddess), Tsuki-yomi (The Moon God), Leech-child and Susano-o (Storm God). The Amaterasu shrine is located in Ise. "...http://shintoreligion.wikispaces.com/Shinto-Origins

"....drala - akin to kami or spirit conventionally, this also refers to the use of direct sense perceptions to overcome conceptual mental fixation....Trungpa, Chogyam. (1984) "Shambhala: Sacred Path of the Warrior". pp 103-115

" .....the intangible or "invisible world" (invisible to most of us) is densely populated as well, and among these beings, entities, or spirits are classes of beings, or qualities of being, called dralas. Katumblies, kachinas, kami, gnomes, elves, angels, gods. Any being who acts on behalf of the non-dualistic and compassionate nature of existence could be considered a drala. The dralas are not really part of some other world, but latent everywhere. The dralas, as Chögyam Trungpa so often said, want very much to meet us."......http://westernmountain.org/dralaprinciple.html

"Kojiki ("Record of Ancient Matters") is the oldest extant chronicle in Japan, dating from the early 8th century (711-712) and composed by Ō no Yasumaro... The Kojiki is a collection of myths concerning the origin of the Kami.....The Kamitsumaki section, also known as the Kamiyo no Maki ("Volume of the Age of the Gods"), includes the preface of the Kojiki, and is focused on the deities of creation and the births of various deities of the kamiyo period, or Age of the Gods".... http://en.wikipedia.org/wiki/Kojiki

"Kami (神?) is the Japanese word for an effigy, a principle and any supernatural being. For example, "idol" (偶像?), "mind" (心霊?), "spirit" (精神?), "God" (ゴッド?), and "supreme being" (至上者?).[1] It is also for the spirits, natural forces, and essence in the Shinto faith. Although the word is sometimes translated as "god" or "deity," some Shinto scholars argue that such a translation can cause a misunderstanding of the term. The wide variety of usage of the word can be compared to the Sanskrit Deva and the Hebrew Elohim, which also refer to God, gods, angels or spirits...In some instances, such as Izanagi-no-Mikoto and Izanami-no-Mikoto, kami are personified deities, similar to the gods of ancient Greece or Rome. In other cases, such as those concerning the phenomenon of natural emanation, kami are the spirits dwelling in trees, or forces of nature."

A small Shinto shrine called Hakusan Gongen, following the pre-Meiji terminology, at Kita-in, Kawagoe.

"A kachina (/kəˈtʃiːnə/; also katchina, katcina, or katsina; Hopi: katsina /kətˈsiːnə/, plural katsinim /kətˈsiːnɨm/) is a spirit being in western Pueblo cosmology and religious practices. The western Pueblo, Native American cultures located in the southwestern United States, include Hopi, Zuni, Tewa Village (on the Hopi Reservation), Acoma Pueblo, and Laguna Pueblo. .....The local pantheon of kachinas varies in each pueblo community; there may be kachinas for the sun, stars, thunderstorms, wind, corn, insects, and many other concepts. Kachinas are understood as having humanlike relationships; they may have uncles, sisters, and grandmothers, and may marry and have children. Although not worshipped, each is viewed as a powerful being who, if given veneration and respect, can use their particular power for human good, bringing rainfall, healing, fertility, or protection...".... Barton, Wright (2008). "Hopi Kachinas: A Life Force".

"Chinza-sai...... 'Pacify-seat ceremony'. A ceremony to enshrine, or re-enshrine after some interruption, the kami. Like senza-sai these rites are solemn, surrounded by taboos (imi) and performed in an atmosphere of mystery and awe, often in darkness.....the "Senza Sai" or ceremony of moving the Deities was performed....the Goshintai (sacred objects) were placed in a Mitamaya (special purified container) and transported..... then at Midnight on May 17th the "Chinzasai" (enshrining ceremony) was done by the light of a single candle...after the Misogi (purification ritual) done just before midnight in the mountain river flowing through the shrine grounds."....http://www.csuchico.edu/~gwilliams/tsa/

"The Shintō pantheon of kami 神 (spirits) includes countless deities and innumerable supernatural creatures. The term KAMI can refer to gods, goddesses, ancestors, and all variety of spirits that inhabit the water, rocks, trees, grass, and other natural objects. These objects are not symbols of the spirits. Rather, they are the abodes in which the spirits reside. The abode of the kami is considered sacred and is usually encircled with a shimenawa (rope festooned with sacred white paper). The Japanese believe this world is inhabited by these myriad kami -- spirits that can do either good or evil. These spirits are constantly increasing in number, as expressed in the Japanese phrase Yaoyorozu no Kami 八百万神 -- literally "the eight million kami." .....Kami are not necessarily benevolent."......http://www.onmarkproductions.com/html/shinto-deities.html

**************************

Email: shiwakhanthanka@gmail.com

**************************

Invoking Elemental Drala & Sacred Ground

**************************

"The sacred warrior conquers the world not through violence or aggression, but through gentleness, courage, and self-knowledge. The warrior discovers the basic goodness of human life and radiates that goodness out into the world for the peace and sanity of others.......There is a basic human wisdom that can help solve the world’s problems. It doesn’t belong to any one culture or region or religious tradition—though it can be found in many of them throughout history. It’s what Chögyam Trungpa called the sacred path of the warrior."

**************************

**************************

Invoke…..in·voke….
….To call on (a higher power) for assistance, support, or inspiration: "Stretching out her hands she had the air of a Greek woman who invoked a deity" (Ford Madox Ford).
….To appeal to or cite in support or justification.
….To call for earnestly; solicit: invoked the help of a passing motorist.
….To summon with incantations; conjure.

”The Red Garuda’s Cry to the Kalkins of Shambala….
Imperial Drala of all dralas, Kalki Lord of Life, you are primordial existence. You hold in your left hand the crystal mirror, the living storehouse consciousness of all. ki
Imperial Drala of all dralas, Kalki Lord of Life, you are primordial aspiration. In your right hand you brandish a crystal sword, the inner nature of the seventh defiled consciousness. so
Imperial Drala of all dralas, Kalki Lord of Life, you are primordial power. You wear the blazing golden armor of life and the snow-white pennants on your helmet flutter in the wind.

Riding on the great horse of moving wind itself, releasing and binding the elements and space with your firm command, like the roar of thunder,

ki ki so so ashe lha gyel lo tak seng khyung druk di yar kye
"Kunchen Dolpopa’s Mountain Dharma and other Jonang texts were banned in the 17th century, they became extremely rare. In the 1970s and 1980s a few of these texts were re-discovered and re-printed, notably through the agency of His Holiness Dilgo Khyentse Rinpoche."…./......Supplied by Tashi Nyima.……http://khyung.com/garuda-buddhist-sadhanas

"The Avestan term Fravashi….. is made up of two parts, Fra which has been interpreted as "to go forward" and, vashi which comes from the root vaksh, meaning "to grow". So Fravashi is that power in a substance which enables it to move forward i.e. to progress. The Avesta tells us that the Fravashi is inherent in every animate and inanimate object of Nature and helps in its development. The Fravashis constitute the internal essence of things……from the very beginning by forming the spiritual essence of all objects before their creation. The earth, sun, moon stars, trees and human beings, all have their Fravashis and the duty of the Fravashis is to watch over the orderly growth of the world and to make it prosper."…. http://www3.sympatico.ca/zoroastrian/fravar.htm

"There are many other examples of invoking external drala. I have read, for instance, that some American Indians in the Southwest grow vegetables in the desert sands. The soil, from an objective standpoint, is completely infertile. If you just threw a handful of seeds onto that earth, nothing would grow. But the Indians have been cultivating that soil for generations; they have a deep connection to that earth and they care for it. To them, it is sacred ground, and because of that, their plants grow. That is real magic. The attitude of sacredness toward your environment will bring drala."….Chögyam Trungpa, Cutting Through Spiritual Materialism

"Fravashis are the divine, spiritual essence and guarding sprits……From zravana akarena (from time unlimited) Ahura Mazda conceived a most complete, harmonious and orderly system of universe and the Fravashis in the natural objects helped the universe to evolve and will lead it to perfection. The Fravadin Yasht mentions that the Fravashis help the waters to flow, the trees to grow, the winds to blow and the sun, moon and stars to move in their orbits."…..http://www3.sympatico.ca/zoroastrian/fravar.htm

"Sometimes a stone, a tree, a teacup or a violin processes an intangible presence, a numinousity, that cannot be explained. The presence might not always be there, or only be there for a short period of time, but that presence may refer to another dimension of the drala principle. Just as our tangible world is populated - and sometimes densely populated - with people and other sentient creatures, the intangible or "invisible world" (invisible to most of us) is densely populated as well, and among these beings, entities, or spirits are classes of beings, or qualities of being, called dralas. Katumblies, kachinas, kami, gnomes, elves, angels, gods. Any being who acts on behalf of the non-dualistic and compassionate nature of existence could be considered a drala. The dralas are not really part of some other world, but latent everywhere. The dralas, as Chögyam Trungpa so often said, want very much to meet us."…..http://westernmountain.org/dralaprinciple.html

"Amitābha…… is frequently invoked in Tibet either as Buddha Amitābha – especially in the Phowa practices or as Amitāyus – especially in practices relating to longevity and preventing an untimely death."

"A fravashi /frəˈvɑːʃi/ (Avestan fravaši; Middle Persian fravard, fravahr, fravash, fravaksh) is the guardian spirit mentioned in the Avesta …..The concept of the fravashis, unlike that of many of the other yazatas, does not appear to have an equivalent in other Indo-Iranian religions. Although there are parallels with the Indian pitaras and Greek Prythani, the historical development of the concept is unclear, and there are several conflicting theories as to when and why fravashis received the role they play in the texts of the Avesta. Boyce speculates that perhaps the fravashis are the remnants of the hero-cult of the "Iranian Heroic Age" (c. 1500 BCE onwards)…."….Mary Boyce….1991, A History of Zoroastrianism

PITÁRAS……Two Vedic hymns (x. 15 and 54) are addressed to the Pitaras or Fathers, the blessed dead who dwell in the third heaven, the third or highest step of Visnu. The term as a rule applies to the early or first ancestors, who followed the ancient paths, seers who made the paths by which the recent dead go to join them. Various groups of ancestors are mentioned, such as the Angirases and Atharvans, the Bhrgus and Vasisthas, who are identical in name with the priestly families associated by tradition with the composition of the Atharvaveda and of the second and seventh Mandalas of the Rigveda. The Pitaras are classed as higher, lower, and middle, as earlier and later, who though not always known to their descendants, are known to Agni. They revel with Yama and feast with the gods. They are fond of Soma, and thirst for the libations prepared for them on earth, and eat the offerings along with him. They come on the same car as Indra and the goods. Arriving in their thousands they range themselves on the sacrificial grass to the south, and drink the pressed draught. They receive oblations as their food. They are entreated to hear, intercede for, and protect their worshippers, and besought not to injure their descendants for any sin humanly committed against them. They are invoked to give riches, children, and long life to their sons, who desire to be in their good graces. The Vasisthas are once collectively implored to help their descendants. Cosmical actions, like those of the gods, are sometimes attributed to the Fathers. Thus they are said to have adorned the sky with stars, to have placed darkness in the night and light in the day; they found the light and generated the dawn. The path trodden by the Fathers (pitryána) is different from that trodden by the gods (devayána)."……http://www.vedarahasya.net/vedrea14.htm

"Lares …..archaically Lases, were guardian deities in ancient Roman religion. Their origin is uncertain; they may have been hero-ancestors, guardians of the hearth, fields, boundaries or fruitfulness, or an amalgam of these….Lares were believed to observe, protect and influence all that happened within the boundaries of their location or function. The statues of domestic Lares were placed at table during family meals; their presence, cult and blessing seem to have been required at all important family events. Roman writers sometimes identify or conflate them with ancestor-deities, domestic Penates and the hearth. Because of these associations, Lares are sometimes categorised as household gods but some had much broader domains. Roadways, seaways, agriculture, livestock, towns, cities, the state and its military were all under the protection of their particular Lar or Lares….Despite official bans on non-Christian cults from the late 4th century AD onwards, unofficial cults to Lares persisted until at least the early 5th century AD."….Beard, M., North, J., Price, S., Religions of Rome, vol. 1, illustrated, reprint, Cambridge University Press, 1998

"Kami (かみ in Hiragana) (神 ?) are the spirits or phenomena that are worshipped in the religion of Shinto. They are elements in nature, animals, creationary forces in the universe, as well as spirits of the revered deceased. …..In Shinto, Kami are not separate from nature, but are of nature, possessing positive and negative, good and evil characteristics. They are manifestations of Musubi (結び), the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. Kami are believed to be “hidden” from this world, and inhabit a complementary existence that mirrors our own, shinkai (the world of the Kami). To be in harmony with the awe inspiring aspects of nature is to be conscious of Kannagara [the way of the Kami] (随神の道 or 惟神の道). Though the word Kami is translated in multiple ways, no one definition expresses its full meaning. In this way, the ambiguity of the meaning of Kami is necessary, as it conveys the ambiguous nature of Kami themselves. As Shinto is an inclusive religion, Kami has been expanded to include Buddhas and the Judeo-Christian God."….Ohnuki-Tierney, Emiko. 1991. "The Emperor Of Japan As Deity (Kami)." Ethnology 30.3.

Kachina ……also katchina, katcina, or katsina; Hopi: katsina /kətˈsiːnə/, plural katsinim /kətˈsiːnɨm/) is a spirit being in western Pueblo cosmology and religious practices…… The western Pueblo, Native American cultures located in the southwestern United States, include Hopi, Zuni, Tewa Village (on the Hopi Reservation), Acoma Pueblo, and Laguna Pueblo……Kachinas are spirits or personifications of things in the real world. A kachina can represent anything in the natural world or cosmos, from a revered ancestor to an element, a location, a quality, a natural phenomenon, or a concept. There are more than 400 different kachinas in Hopi and Pueblo culture. The local pantheon of kachinas varies in each pueblo community; there may be kachinas for the sun, stars, thunderstorms, wind, corn, insects, and many other concepts. Kachinas are understood as having humanlike relationships; they may have uncles, sisters, and grandmothers, and may marry and have children. Although not worshipped, each is viewed as a powerful being who, if given veneration and respect, can use their particular power for human good, bringing rainfall, healing, fertility, or protection, for example……The central theme of the kachina [religion] is the presence of life in all objects that fill the universe. Everything has an essence or a life force, and humans must interact with these or fail to survive.""….. Barton, Wright (2008). "Hopi Kachinas: A Life Force". Hopi Nation: Essays on Indigenous Art, Culture, History, and Law.

"Using metaphors in the form of words, names and especially mantras or seed-syllables traditionally plays a central part in calling to the dralas, announcing our interest in meeting them, our availability. One example of the fertility of the drala principle is the Ganges River, perhaps historically home to the world's largest population of dralas! Itself a drala. This river, so long adored (and now like most rivers, so under siege by pollution and human disregard of its essential sacredness) traditionally has one-hundred and eight names, each of them a form of praise and, in that it speaks of a specific quality, the name of a drala(s) as well:…"….http://westernmountain.org/dralaprinciple.html

"Originally the word Bonpo meant someone who invoked the gods and summoned the spirits. Thus a Bonpo was an expert in the use of mantra and magical evocation. Mantra or ngak (sngags) is sound and sound is energy. Mantra is the primordial sound that calls the forms of all things into being out of the infinite potentiality of empty space which is the basis of everything. Sound or word has a creative power. But this term Bonpo in ancient times appeared to cover a number of different types of practitioner, whether shaman, magician, or priest. Here there seems to be a strong parallel of the role of the Bonpo in ancient Tibet with that of the Druid in ancient pre-Christian Europe. Just as the Druidic order was divided into the three functions of the Bards, the Vates, and the Druids, who were singers, soothsayers, and magicians respectively, so the ancient pre-Buddhist kingdom of Tibet was said to be protected by the Drung (sgrung) who were bards and singers of epics, the Deu (lde'u) who were soothsayers and diviners, and the Bonpo (bon-po) who were priests and magicians. Another archaic term closely related to Bonpo was Shen or Shenpo (gshen-po), and this term may have originally designated the shaman practitioner in particular. The Shen system of practice was transmitted through family lineages, especially in Western and Northern Tibet, then known as the country of Zhang-zhung, so that Shen also came to designate a particular ancient clan or tribe."…..http://vajranatha.com/articles/traditions/bonpo.html?showall=1

The Buddhist Conception of Spirits…..By Bimala Churn Law

Waites, Margaret C., The Nature of the Lares and Their Representation in Roman Art, American Journal of Archaeology,

**************************

Email: shiwakhanthanka@gmail.com

**************************

Mahatma Gandhi

************************** "The sacred warrior conquers the world not through violence or aggression, but through gentleness, ...